Knowledge and Allah’s mercy

Posted in Uncategorized on May 4, 2009 by servant of the most merciful

As salaam alaykum,

This blog has sat stagnant. Stagnant as my mind has sat stagnant. Not knowing what I want to do. However over the past year I have got to know a little more about myself. Where I have come from, where I am and where inshaAllah I will be going.

I used to think that my thinking was quite deep. But it never is. Somewhere I thought things couldnt get deeper. The more I thought about something the better a conclusion I could come to, and better ascertain the solutions. How wrong I was. Over the past few days Allah has given me little glimpses into things I wouldnt usually hear of.

Those who have studied and have some knowledge would say they possess no knowledge. This is hard to realise until you try to seek knowledge and then not know where to start from. Things are always hard to realise when people say something yet you have never experienced it. And henceforth a full appreciation cannot be granted over that thing til experience does take place.

InshaAllah I would like to abrogate the above line. The one thing I have got to know over the past year is this. Where I have come from still has yet to yield it’s mysteries. Where I am going has still yet to show me my true destination, and where I will go I can only hope is towards Allah.

May Allah make us amongst those who are happy with his decree and of the few that are thankful,ameen.

Optimistic Humour

Posted in Uncategorized on October 14, 2008 by servant of the most merciful

There was a story regarding a old man who was given a shovel and told to muck out a stable that hadnt been cleaned for 30 years. As he undertook the activity he had a big grin. When people passing by having seen him mucking with such a big smile, asked why he was so enthusiastic, he replied ” With all this S^*&  there must be a pony in here somewhere!

Love’s Test

Posted in Uncategorized on October 13, 2008 by servant of the most merciful

As salaam alaykum,

It is hard to not get caught up in the passing by of the dunya. So much so that we forget why we are ultimately here on this planet. Its not to chase after the dunya and see to the gratification of our desires. We are ultimately here to be tested.

There are two reasons why we may be tested. Firstly to purify ourselves of those sins we may of committed, knowingly, unknowingly, openly or in secret. Both muslims and non-muslims will be tested in relation to this.

Secondly muslims may be tested as a result of having imaan. By testing us not only will we be cleansed of those sins we have committed but in doing so  our statuses will inshaAllah be elevated.

Some of my friends say and I will guess its a general acknowledgment between muslims that Allah tests those He loves. To the general layperson its a strange thought. Why would someone if they love you so much test you, afflict you with hardship, tradegy and trials? Surely if they loved you they would make things easy for you? To explain we must go back to trials and afflictions being a means of purification.

The ultimate purpose of this time in the dunya is to try and attain the ultimate abode in the next life. Jannah.  Now Jannah is a clean and completely pure place and as such will only accept pure things. But the dunya, in the dunya everything in this world has been tainted, contaminated and made dirty. So where does this leave us? You dont want to leave a piece of rubbish in a beautifully kept garden. Or place something filthy into a container of the finest drinking water.

Trials, afflictions, hardships, sacrifices, tragedies, disasters, tribulations, you name it are all used in trying to purify ourselves. Why? Because for those Allah loves Allah wants the best for them. Allah wishes to give them the best of abodes in the eternal life. Allah wants to give them Jannah but they must be purified.

This purification is a sign of Allah’s love for us. Of Allah wanting to give us the best. As there is no other way to enter Jannah.

I only hope that at the end of the day I am tested by Allah as a result of my imaan, because Allah loves me and wants to give me Jannah, rather than as just deserts for sins I have committed.

In the darkest of the darkness

Posted in Uncategorized on October 12, 2008 by servant of the most merciful

As salaam alaykum,

many of us go through ups and downs. Many of us are attacked by Shaytan not on a physical level, or on a level with our nafs, but on even deeper levels. Sometimes Shaytan is so clever to go undetected that he tries to attack the very foundations of our belief, of our imaan. In our times of need when we call out to Allah we can become despondent and impatient. Sometimes, just sometimes we may feel Allah is not answering our duas when astagfirullah if we remain patient a little longer our duas will be answered or we will see the hikmah behind such a trial.

In running through a rough patch I spoke to someone who offered me a very good example and some good advice.

In the Quran the Prophet Yunus’s story is told. He awoke to find himself in the belly of a whale or fish. The digestive excretions within a fish’s stomach are so strong no physical breakdown of food is needed. No munching or chewing. The acid is so strong it will dissolve the skin and flesh off the bones. Such digestive juices ate away and attacked Prophet Yunus’s (AS) skin. He was in desperate need.

The Prophet Yunus AS was in the depth of a fish, in the darkness of the sea, in the darkness of the night. Our trials, afflictions and tests are darknesses. Yunus AS was in three types of darkness. Darkness cubed for mathematicians . Yet the Prophet Yunus AS called out to Allah and was saved.

Within the Quran we are given his (AS) dua, which is a highly powerful dhikr that anyone can use ( Quran 21:87-88).
وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ
And Dhan-Nûn when he went off in anger, and imagined that We shall not punish him (i.e. the calamites which had befallen him)
فَنَادَى فِي الظُّلُمَاتِ
But he cried through the darkness
أَن لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ
Lâ ilâha illa Anta[none has the right to be worshipped but You (O Allâh)],[above all that (evil) they associate with You]Truly, I have been of the wrong-doers.”
فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ
So We answered his call, and delivered him from the distress.
وَكَذَلِكَ نُنجِي الْمُؤْمِنِينَ
And thus We do deliver the believers (who believe in the Oneness of Allâh, abstain from evil and work righteousness).

May Allah elevate us from the darkness of this dunya with the light of Allah’s mercy. Ameen

Niqaab

Posted in reflection with tags , , , on September 28, 2008 by servant of the most merciful

This was written from one niqaabi sister to a non-niqaabi sister to try and help her understand her reasons for wearing Niqaab.

As salaam alaykum,
I know that when ever you have asked me the question why I wear niqaab I fail to explain it. I can only say in most ways I cannot and inshaAllah I will flow with my fingers and give my account of wearing hijab.

In the beginning I didnt understand hijab properly, before converting I understood by covering yourself you could say to someone ” These are the limits you have with me. Dont push it further”. You could keep unwanted attention away. So as a westerner I dressed modestly in western clothing.

Two weeks after converting I realised that by wearing hijab people could then know that I was muslim. I was no longer this white girl walking down a platform at Liverpool Street, with ideas and values anyone could guess. By wearing hijab people knew I was muslim and the values I stood for.

The abaya came two weeks after. It felt like an extension to my hijab. Something that not only helped identify me as a muslim but gave me a greater protection. Where the western clothing lacked in trying to disguise my figure or how skinny I was, the abaya fulfilled the very purpose. I lost myself in the abaya. In loosing myself I found a new freedom. As the fabric flowed with my stride I felt more feminine.

Hijab and abaya, some feel is sufficient. I felt protected, however being white, and wearing hijab and abaya brought me attention. Both from non-muslims and muslims alike. Although I attracted more attention it was a different kind of attention. It wasnt “o my days, shes buff”, it was the astonishment of a white person being muslim. It made people think what on earth did she leave her past for? And for muslims some of them found it hard to understand why, just as equally as the non-muslims, just why I could convert. What good is there in Islam? It doesnt matter who you are. You can still lack knowledge. We are learning from the moment we are born to the time we die.

On converting, I started watching different sisters and how they went about life. A number of these sisters wore the niqaab. Dressed all in black, faces covered. Somehow it all seemed really serene. They all had this peaceful quality about them. It deeply intrigued me. I didnt look to the fiqh opinions or the fatwa of different groups. What attracted me to niqaab was the meaning it gave to those sisters and eventually myself.

Upon talking to a sister that wore it and my interest about it, she gave me my first niqaab, a day I can remember well. This small piece of fabric held so many meanings, so many mixed feelings to those that wore it, and those who would have to ” confront” it. Quite aptly I decided to try it one day upon traveling to uni. There was such a stark contrast from the previous day. I felt anonymous, people actually stared at me less, and I reveled in the freedom. I no longer had to worry about how my face looked, I was able to ditch the makeup, what little I still wore. I could loose those inhibitions, those insecurities I had developed in High School about how I looked and what people thought of me.

It wasnt until a couple of months later from that morning that I decided to start wearing niqaab more while out. I started wearing it to university and whilst out by myself without my parents knowing. They were still getting used to me being muslim, let alone niqaab.

Spiritually I now feel niqaab is my safety blanket. If I loose it I loose it all. Such deep feelings stem from the meaning niqaab now has to me. I mentioned how wearing niqaab I feel anonymous, and this gives me freedom. In a society where so much emphasis is placed on identity and in particular the face, many sisters deem wearing niqaab totally inappropriate. How can those who place so much value on the face cope with the niqaab, a small piece of fabric. A classic hadith that is used in tazkiyah or tassawuf  goes along the lines of the Prophet SWS saying ” Travel in the world as if you are a stranger”. The main interpretation being that we should be so far from the dunya that we are a stranger to it. For me by wearing niqaab I become that stranger. I travel through the world detached from it.

There is a barrier between me and the world.

When I walk down the street people give me looks but nothing else. There may be the odd shouted insult and so forth. But these stem from people of little understanding and who feel intimidated by a small piece of inanimate fabric. People who are after passersby attention to sell items dont try to sell me their items. The dunya no longer sells itself to me. I am in my own world and by far it is not the dunya. My world revolves around trying to please my Lord. To try and embody those who surrounded the Prophet SWS. Like the wives of the Prophet SWS who are the best examples for muslimahs. Muslims forget the contribution they gave to Islam yet for them niqaab was fardh, and they got past this.

So here I am saying that I love the niqaab because it isolates me from others. But surely as social human beings it can be lonely?? Another general principle in tazkiyah or tassawuf as well as expressed in many ahadith is that being alone is better than having bad company. And having good company is better than being alone. By wearing niqaab yes I am lonely but I dont have the bad company. Because the bad company is repelled by the niqaab. Those who are able to get past the niqaab, and communicate to me, both muslims and the odd non-muslim have some morals or good qualities to them that make them good company. For the non-muslims they have a perception, an open-mindedness and questioning mind which will inshaAllah lead them down to accepting Islam. I need not explain muslims being good company for them being muslim in the first place gives them these good qualities.

InshaAllah I hope this helps you with trying to understand why I wear it.

Like  I said niqaab is what you make of it. If you make it a barrier you will have a barrier. We are our own worst enemies. But if you look past it to what makes a person a person, their experiences, their morals and values, their personality, you will find the true essence of a person. People who are in the dunya are so far removed from their fitrah they have forgotten who they are. They have forgotten what they need and as such they find something missing. They are never able to connect with a person because they focus on everything except that essence. Everything external and not the internal. And of course they miss the most important thing of all. That link with Allah. The relationship between the master and the servant.

I pray that none of what I say here offends or insults. Please forgive me if it does as this was never my intention.

The Crow and the Eagle

Posted in Uncategorized on January 11, 2008 by servant of the most merciful

“Anwaar-e-Suhaili is a well known Persian book. In it has been narrated a very thought provoking story:

Once a man saw a crow whose wings were cut. He thought, “poor thing, how is it going to survive? From where shall it get its food?” Hardly a moment had passed when that person spotted an eagle carrying some prey in its beak. The eagle came closer, landed and fed the crow.

On seeing this the man thought “ This is how Allah provides for His creatures, so why should I worry about earning a living. Allah will provide for me.” So he sat down and remained idle. Some days passed but yet the person did not get anything. One wise man said to him “ O servant of Allah, you were shown two birds, one injured crow and an eagle. Why did you prefer to become like the crow? Why did you not think about becoming like the eagle who not only eats himself but also feeds others who are in need?

This story  illustrates very well the real nature of ‘Tawakkul’. IF anyone has yet means of livelihood at his disposal, then he should not give up those means. His case is a like that of the eagle. He should not only fulfil his own needs but also look after others. ”
Taken from “the World Within” by Mufti Muhammad Shafi (late grand mufti of Pakistan)

So Strong by Zain Bhikha

Posted in Uncategorized on January 10, 2008 by servant of the most merciful

Surrender

Posted in Uncategorized on January 10, 2008 by servant of the most merciful
A movement, falling to the Earth.

Moving down, the descending heart beats faster,

The surge, flow of blood to the head overwhelms.

To cope, the breathing deepens and slows.

First breath, smell of floor fills the nostrils.

Eyes open, seeing becomes limited to the mind.

Thud thud, in a moment the hearing returns.

Palms down, supporting the body weight.

Feeling pressure, the knees and forehead accompany.

Complete surrender, of the heart, mind and limbs

Its My Duty To Speak Out

Posted in reflection, Uncategorized with tags , , , on January 1, 2008 by servant of the most merciful

I saw this and thought it really brought to light what implications war has.And here it is. Told as it was.

Al Fatiha

Posted in Quran on December 17, 2007 by servant of the most merciful

The first surah of the Quran Al Fatiha is often called Umm-ul Quran (the mother of the Quran ) as it summarises the whole of the Quran. In the course I was present at during the weekend Shaykh Abu Bakr As-Sudani stressed the summary of the Quran in Al Fatiha. He then went on to say that Bismillahir Rahmannir Raheem is a summary of Al Fatiha, the summary of Bismillahir Rahmannir Raheem being the Ba and Ba being summarised as the dot that the Pen wrote when Allah told it to first write.

I also came across what I would call a very beautiful hadith some weeks ago about Al Fatiha which I will quote here because I dont feel it is self explanatory.

It is recorded in Sahih Muslim that Abu Hurayrah said that the Messenger of Allah SWS said

” Allah said, ” I have divided the prayer into two halves between Myself and My servant, one half is for me and one half for my servant. My servant shall have what he asks for! When the servant says

بِـسْـمِ اللهِ الرَّحـْمـنِ الرَّحِـيـم

الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِيـنَ

‘All praise and thanks be to Allah, the Lord of all that exists’

Allah says ” My servant has praised me”. When the servant says

الرَّحْمـنِ الرَّحِيـمِ

‘The Most Gracious, the Most Merciful’

Allah says “My servant has praised me”. When the servant says

مَالِكِ يَوْمِ الدِّيـنِ

‘The Owner of the Day of Recompense’

Allah says ” My servant has glorified me”. If the servant says

إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِيـنُ

‘You we worship and You we ask for help’

Allah says ‘ This is between Me and My servant, My servant shall have what he asked for. If the servant says

اهدِنَـا الصِّرَاطَ المُستَقِيمَ

صِرَاطَ الَّذِيـنَ أَنعَمتَ عَلَيهِمْ غَـيرِ المَغضُوب

عَلَيهِمْ وَلاَ الضَّالِّيـنَ

‘Guide us to the straight path. The path of those whom You have bestowed your grace, not (that) those who have earned Your anger, nor of those who went astray.’

Allah says ” This is for My servant, and My servant shall have what he asked”.”

And with being a dua after Al Fatiha ameen should be said.